What Happened to Jesus When He Muttered My God My God Why Art Thou Forsaken Me

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The following is an extract from The MacArthur New Testament Commentary on Matthew 27.

And about the 9th hr Jesus cried out with a loud phonation, saying "Eli, Eli, lama sabachthani?" that is, "My God, My God, why hast Thou forsaken Me?" And some of those who were standing there, when they heard information technology, began saying, "This homo is calling for Elijah." (27:46–47)A 2d miracle occurred at almost the ninth hour, or iii o'clock in the afternoon, through an inexplicable event that might be called sovereign departure, as somehow God was separated from God.

At that fourth dimension Jesus cried out with a loud voice, saying, "Eli, Eli, lama sabachthani?" Equally Matthew explains, the Hebrew Eli (Marking uses the Aramaic form, "Eloi," 15:34) means, My God, and lama sabachthani means, Why hast Thou forsaken Me?

Because Jesus was quoting the well-known Psalm 22, in that location could accept been little doubt in the minds of those who were continuing at that place every bit to what Jesus was saying. They had been taunting Him with His claim to be God's Son (v. 43), and an entreatment for divine help would have been expected. Their saying, "This man is calling for Elijah," was not theorize about what He said but was just an extension of their cruel, cynical mockery.

In this unique and strange miracle, Jesus was crying out in anguish because of the separation He at present experienced from His heavenly Father for the first and merely time in all of eternity. Information technology is the just time of which we have tape that Jesus did not accost God every bit Father. Because the Son had taken sin upon Himself, the Father turned His back. That mystery is then nifty and imponderable that it is not surprising that Martin Luther is said to have gone into seclusion for a long fourth dimension trying to understand information technology and came abroad as dislocated as when he began. In some way and by some means, in the secrets of divine sovereignty and omnipotence, the God-Man was separated from God for a cursory time at Calvary, as the furious wrath of the Father was poured out on the sinless Son, who in matchless grace became sin for those who believe in Him.

Habakkuk declared of God, "Thine eyes are also pure to approve evil, and 1000 canst not wait on wickedness with favor" (Hab. 1:13). God turned His back when Jesus was on the cantankerous because He could not wait upon sin, even-or perhaps especially-in His own Son. Just equally Jesus loudly lamented, God the Male parent had indeed forsaken Him.

Jesus did not die equally a martyr to a righteous cause or merely as an innocent man wrongly accused and condemned. Nor, as some suggest, did He dice as a heroic gesture against homo'south inhumanity to human. The Father could accept looked favorably on such selfless deaths as those. Only considering Jesus died equally a substitute sacrifice for the sins of the world, the righteous heavenly Father had to judge Him fully according to that sin.
The Father forsook the Son because the Son took upon Himself "our transgressions, … our iniquities" (Isa. 53:v). Jesus "was delivered up because of our transgression" (Rom. 4:25) and "died for our sins according to the Scriptures" (1 Cor. 15:3). He "who knew no sin [became] sin on our behalf" (2 Cor. 5:21) and became "a expletive for us" (Gal. 3:13). "He Himself diameter our sins in His trunk on the cross" (i Pet. 2:24), "died for sins once for all, the just for the unjust" (one Pet. three:18), and became "the propitiation for our sins" (1 John 4:10).

Jesus Christ not simply bore human'south sin but actually became sin on man's behalf, in gild that those who believe in Him might exist saved from the penalization of their sin. Jesus came to teach men perfectly well-nigh God and to be a perfect example of God'southward holiness and righteousness. But, as He Himself alleged, the supreme reason for His coming to earth was not to teach or to exist an example but "to requite His life a ransom for many" (Matt. 20:28).

When Christ was forsaken past the Father, their separation was not one of nature, essence, or substance. Christ did not in whatsoever sense or degree cease to exist as God or as a member of the Trinity. He did not cease to be the Son, any more than a child who sins severely against his human father ceases to be his kid. But Jesus did for a while cease to know the intimacy of fellowship with His heavenly Father, just as a disobedient child ceases for a while to have intimate, normal, loving fellowship with his man father.

By the incarnation itself at that place already had been a partial separation. Because Jesus had been separated from His divine glory and from face-to-face communication with the Father, refusing to hold on to those divine privileges for His own sake (Phil ii:six), He prayed to the Father in the presence of His disciples, "Glorify 1000 Me together with Thyself, Male parent, with the glory which I had with Thee earlier the world was" (John 17:5). At the cantankerous His separation from the Begetter became immeasurably more than profound than the humbling incarnation during the thirty-three years of His earthly life.

As already mentioned, the mystery of that separation is far likewise deep even for the most mature believer to fathom. Merely God has revealed the basic truth of it for united states of america to accept and to understand to the limit of our ability under the illumination of His Spirit. And nowhere in Scripture can we behold the reality of Jesus' sacrificial death and the anguish of His separation from His Father more clearly and penetratingly than in His suffering on the cross considering of sin. In the midst of being willingly engulfed in our sins and the sins of all men of all fourth dimension, He writhed in anguish not from the lacerations on His back or the thorns that still pierced His head or the nails that held Him to the cross but from the incomparably painful loss of fellowship with His heavenly Male parent that His becoming sin for us had brought.

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Source: https://www.gty.org/library/bibleqnas-library/QA0231/why-did-jesus-cry-my-god-my-god-why-have-you-forsaken-me

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